Sovereignty: The Battle for the Hearts and Minds of Men

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Sovereignty: The Battle for the Hearts and Minds of Men

Sovereignty: The Battle for the Hearts and Minds of Men

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There are four sovereignty duties corresponding to the rights mentioned above: immunity of other States and State agents before one’s jurisdiction; respect for international law and duty to cooperate; prohibition of intervention; duty of peaceful dispute settlement. Those main sovereignty duties are listed, among others, in Art. 2 UN Charter and in the 1970 Friendly Relations Declaration. Stephen Bronner has been an important critical voice on the American political scene for the past few decades. Here, in his book The Sovereign, Bronner provides an original and provocative set of views on this urgent topic—especially topical owing to its clear focus on such pressing issues as immigration, refugees, populism, transnational power, and the fate of democracy not only in the United States but around the world. As usual, Bronner presents his work in a style accessible to both an academic and general readership. The book is highly recommended for anyone interested in the special challenges facing contemporary American politics." — Carl Boggs, Professor of Social Sciences, National University, author of Fascism Old and New and Origins of the Warfare State Gradually, and sensibly more so since the end of the Cold War (1947–91) and the 1990s, new subjects of international law have been recognized (by sovereign States): IOs, of course, but also, even though to a lesser extent, individuals and groups of individuals. Furthermore, with increased interdependence and cooperation among States, international law has gradually applied to areas that previously belonged to the domestic sphere. This is the case in the field of international economic law and international human rights, of course, but also, more recently, of international migration law or international environmental law. Finally, new forms of relative normativity have emerged in international law by which States can be bound through objective legal norms they have not consented to, or cannot derogate to imperative norms even if they want to ( Ius Cogens).

Sovereignty Oxford Public International Law: Sovereignty

this book is a very impressive achievement and well worth reading by anyone interested in the debates on global governance, international law and constitutionalism, and reform of the UN system. The author does a superb job in weaving together some of the diffuse and often somewhat inaccessible bodies of literature that together present the complex picture of scholarly understandings of the future of global governance.' Rousseau’s account of sovereignty does that by conceptualizing popular sovereignty and explaining how the exercise of the sovereignty of political institutions is submitted to the respect of the general will. Political sovereignty becomes a mere reflection of popular sovereignty; if the sovereign does not respect popular will, it risks losing its attributions. Seen in those terms, sovereignty can both be deemed absolute when it is original, and limited when it corresponds to derived political or institutional sovereignty. Sovereignty and democracy were clearly bound from then on. With time, however, increased integration in IOs has given rise to new channels of political decision-making that do not fit the intergovernmental framework of the 19 th century and first half of the 20 th century and hence also to new fora of human rights protection beyond the State. The EU is the paradigm example of such a supranational organization. One may find a confirmation in the gradual democratization of its decision-making processes and the recent transformation of its human rights framework into a municipal human rights body. Authors like Bodin or Hobbes feared the division of sovereignty as much as its limitation. In a post-Westphalian world where competences are not only transferred, but also concurrent or shared, however, such fears have become obsolete; the division of competences has indeed become the rule in the EU and beyond. This applies in almost all domains and at all degrees of authority. The division of sovereignty can be vertical or horizontal, depending on whether it takes place among distinct political entities such as two States or between a State and the EU, or whether it takes place within a single political entity according to territorial or other federal divisions or according to distinct political functions. In the EU, the division of sovereignty goes along both vertical and horizontal lines.The original theoretical model of State sovereignty is often attributed to Jean Bodin and his Six Livres de la République published in 1576. This book provides the first coherent theory of State sovereignty, although it is only towards the end of the 17 th century that it was recognized as such in practice. In a period of intense religious conflicts, Bodin describes an authority capable of putting an end to the war: the Republic. As stated previously, the concept of sovereignty is an essentially contested concept whose regular determination and application imply contestation and broaching contentious issues. The primary right of a sovereign State corresponds to the independence of that State and absence of subordination to any other State or entity (albeit not to international law). It protects the plenary jurisdiction of that sovereign State over its territory and the people on it. This is a principle of customary international law. Of course, in view of what was explained before regarding the limits to State sovereignty, jurisdiction is never absolutely plenary. Interestingly, many of those new international limitations to internal sovereignty are not consent-based, but stem from customary norms or general principles. This may be explained by the fact that these norms can be understood as the reflection of the minimal common denominator to the practice of all democratic sovereign States constituting the international community and are produced as a result by accretion of the gradual recognition of those norms at the domestic level by modern democracies. Once internationalized, those norms may as a result work as a legitimate limit on the autonomy of those States to contextualize and hence to flesh out those minimal international standards in their respective jurisdictions, thereby contributing to the development of the international standards themselves bottom-up. Maggie Walter (Palawa) (PhD, FASSA) is Distinguished Professor of Sociology at the University of Tasmania, Australia. Publishing extensively in the field of Indigenous Data, including Indigenous Statistics (with C. Andersen 2013 Routledge), Maggie is a founding member of the Maiam nayri Wingara Indigenous Data Sovereignty Collective and the Global Indigenous Data Alliance.

The Law of Parliamentary Sovereignty (Chapter 8) - A.V. Dicey The Law of Parliamentary Sovereignty (Chapter 8) - A.V. Dicey

From that time onwards, international law has developed to allow sovereign States to cooperate and not only to coexist. As of 1945, IOs and institutions have proliferated at a regional level and more globally to organize and enhance those forms of cooperation. The creation of the UN in 1945 is an example, but one can also mention the EU’s predecessor entities: the three European Communities created in 1951 and 1957. European integration remains a unique example of post-national integration and political autonomy beyond the State. Mary Dewhurst Lewis, Divided Rule: Sovereignty and Empire in French Tunisia, 1881-1938 (California: University of California Press, 2013)Of course, the internationalization of modern sovereignty goes hand in hand with the democratization of international law itself. If international law is allowed to regulate internal matters, its democratic legitimacy has to be guaranteed. As this is clearly not yet the case, even in a non-statist minimal model of democracy, the legitimacy of international law is still open to debate. And so is that of its role in the limitation and constitution of domestic sovereignty. As long as those questions have not received a satisfactory answer, the resilience of the Wimbledon self-limitation approach in certain parts of international law, as exemplified in the International Court of Justice (ICJ)’s Military and Paramilitary Activities in and against Nicaragua Case (Nicaragua v United States of America) (‘ Nicaragua Case’; at para. 263) and arguably in the ICJ’s Accordance with International Law of the Unilateral Declaration of Independence in Respect of Kosovo (Advisory Opinion) (‘ Kosovo Advisory Opinion’; at paras 56 and 123), should not come as a surprise.

Sovereignty and Policy - 1st Edition - Maggie Indigenous Data Sovereignty and Policy - 1st Edition - Maggie

This is EXACTLY what Dedicated to Discipline is all about, which is why this quote really hit home for me. I’m here to show you all the way of discipline, all while I increase my own levels of discipline. Ryan Michler has already reached an incredible level of discipline and it shows in his writing.

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It follows therefore that legal and political sovereignty, even though they are conceptually distinct and can exist separately in some cases, are not logically separable in the long run. This also implies that when they are both granted, neither of them can be given priority over the other. This does not, however, imply that they should be regarded as identical as on a Kelsenian model; they have a conceptually distinct nature and content. There is, in other words, an imperfect logical relationship between the two forms of sovereignty. Sovereignty cannot 'exist', it can only be asserted, claimed or taken. If it is taken, this can be through conquest by a sovereign entity (after a war and subsequent treaty of surrender or complete destruction), cession (a sovereign entity cedes, through a treaty, part or all of its power to another sovereign entity) or settlement (a territory is completely uninhabited by people). [3]



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